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<p style="font-size:xx-small;">an, a founder of the anti-nuclear
Plowshares Movement.In Latin America, the Jesuit emphasis on helping the
poorest peoples often drew the society into political upheaval, including
the cause of liberation theology, a Latin American-inspired view that Jesus'
teachings imbue followers with a duty to fight for social and economic
justice. U.S. Jesuit James Carney was killed in 1983 serving as chaplain
to a rebel column from Honduras.Pope John Paul II, hoping to re-direct
the religious order, took the extraordinary step in 1981 of replacing the
Jesuit's chosen leader with his own representative. The society encompasses
a range of outlooks, including tradition-minded men. Still, conservative
Catholics often view Jesuits as a band of disloyal liberals. The day
after Francis was elected, George Weigel, a John Paul biographer, wrote
in the conservative National Review magazine that the pope "just might take
in hand the reform of the Jesuits" that Weigel argued was never
finished. (Smolich rejects any suggestion that the order isn't faithful
to the church or its teachings.)It's too early to say how these
past conflicts could influence Francis and his relationships with the society.
He had disavowed liberation theology as a misguided strain of Catholic tenets,
while still maintaining a focus on the economic failings of Western-style
capitalism and the need to close the divide between rich and poor.Jesuits
also worry that the religious order coul
d the West for failure at the weekend talks in
Almaty, Kazakhstan. "The talks showed that the West is not honest in
its remarks," he told reporters.He said Western powers cannot achieve progress
"if they do not acknowledge Iran's natural rights" to enrich uranium.Velayati
is seen a leading candidate for June elections to pick a successor
to President Mahmoud Ahmadinejad.The comments were the first by top Iranian
officials after the talks Friday and Saturday between Iran and the five
permanent members of the U.N. Security Council plus Germany.
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