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human life, was this flinging oneself over the precipice, down 7ac268de2c80ead6e69d55bb1bb258eb the bottomless pit of love. UHFAWA Now he realised that love, even in its intensest, was only an attribute of the human


soul: one of its incomprehensible gestures. And to fling down the whole 7ac268de2c80ead6e69d55bb1bb258eb soul in one gesture of finality in love was as much a criminal suicide as to jump off a


church-tower or a mountain-peak. Let aman give himself as much as he liked 7ac268de2c80ead6e69d55bb1bb258eb in love, to seven thousand extremities, he must WXLG never give himself away . The more generous and the


more phiionate a soul, the more it gives itself. But the more absolute remains the law, that it shall never give itself 7ac268de2c80ead6e69d55bb1bb258eb away. Give thyself, but give thyself not away.


That is the lesson written at the end of the long strange lane of love. The idee fixe of today is that every individual shall not only give himself, but shall FTQ


achieve the last glory of giving himself away. And since this 7ac268de2c80ead6e69d55bb1bb258eb takes two — you can’t even make a present of KMHNIUSTK yourself unless you’ve got somebody JPFJBSVT to

receive the present; since this last extra- divine act takes two people to perform it, you’ve got to take into count not only your giver but your receiver. Who is going to be the YSBFTA

giver and who the receiver. Why, of course, in our long-drawn-out HQAVY Christian day, man is given and woman is recipient. Man is the gift, woman the FPPSEWIN receiver. This is


the sacrament we live by; the holy Communion we live for. That man gives himself to woman in an utter and sacred RDJE abandon, all, all, all himself given, and taken. Woman,

eternal woman, she is the communicant. She 7ac268de2c80ead6e69d55bb1bb258eb receives the sacramental body and spirit of the man. And when she’s got it, according 7ac268de2c80ead6e69d55bb1bb258eb to her phiionate 7ac268de2c80ead6e69d55bb1bb258eb and 7ac268de2c80ead6e69d55bb1bb258eb all-too- NYJ sacred

desire, completely, when she possesses her man at last finally and ultimately, without blemish or reservation in the perfection of the sacrament: then, also, poor woman, the YCCXWCQA


blood and the body of which she has partaken become JMDQFDO insipid or nauseous to her, she is driven mad by the endless meal of the ELEWGJVOY marriage sacrament, poisoned by the sacred communion

which was her goal and her soul’s ambition. We have pushed a process into a goal. The aim of any process is not the perpetuation of ORIUHK

that process, but the completion thereof. Love is a process of the incomprehensible human soul: love also incomprehensible, but still only a FJMJ

process. The process should work to a 7ac268de2c80ead6e69d55bb1bb258eb completion, not to 7ac268de2c80ead6e69d55bb1bb258eb some horror HLNAOW of intensification and extremity wherein the


soul and PRQUW body ultimately perish. The completion of the process of love is the FCIMB arrival at a state of simple, pure self- possession, for man and


woman. Only that. Which isn’t exciting enough for us sensationalists. We QVW prefer abysses and maudlin self-abandon and self-sacrifice, the degeneration into a sort 7ac268de2c80ead6e69d55bb1bb258eb of slime and


merge. Perhaps, truly, the process of love is never accomplished. But it moves in great stages, and at the end of each stage a true goal, where the soul FWNAHJJR .




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